The Conceptualization of One and Many in Chinese and Western Philosophy

Abstract

The relationship between “one” and “many” constitutes a fundamental philosophical problem, probing the dynamics between unity and plurality, the indivisible and the divisible, and the whole and its parts. This paper provides a comparative analysis of the conceptualization and development of this dialectic within Chinese and Western philosophical traditions. It commences by tracing the evolution of the “one-many” framework in Western thought, from its classical formulations in ancient Greek philosophy to its modern interpretations. The focus then shifts to Chinese philosophy, examining the distinct articulations and applications of this concept within the frameworks of Confucianism, Daoism, and Buddhism. Through a critical comparative lens, the paper highlights both convergent and divergent approaches to understanding the interplay between unity and multiplicity, elucidating the underlying epistemological and metaphysical assumptions that characterize each tradition. Finally, the discussion assesses the contemporary relevance of the “one and many” paradigm, exploring its enduring implications for addressing interdisciplinary and global challenges in philosophy and beyond. This study aims to foster a deeper cross-cultural dialogue by systematically mapping the complex terrain of this perennial philosophical inquiry.